The Annual General Meeting brought members, partners, tenants, and community supporters together to reflect on the past year and look ahead to what comes next.

The meeting provided an opportunity to review the Annual Report and financial statements, share organizational updates, and celebrate the continued strength of our multifaith community. Members also participated in important governance matters, including the election of directors to the Board.

We are pleased to welcome three new Independent Directors to the Board:

Bernard Benoit
Bernard brings more than two decades of project management experience along with a longstanding commitment to community housing. His practical expertise and community focus will support MHI’s continued growth and operational strength.

Shirley Siegel
Shirley is a former senior public service executive with extensive experience in human resources and policy, including international work. Her background in leadership and governance, combined with her volunteer involvement in social housing initiatives, adds valuable strategic insight to the Board.

Amanda Tompkins
Amanda is a bilingual senior finance professional and Chartered Professional Accountant with significant experience in financial management and nonprofit governance. Her expertise will strengthen MHI’s financial oversight and long term sustainability.

You can read about all board members here.

The AGM reaffirmed MHI’s commitment to inclusive, community based housing and strong governance. With the addition of Bernard, Shirley, and Amanda, the Board is well positioned to guide the organization in the year ahead.

Special thanks to First Baptist Church for hosting, our oud player Fadi Taiba, Councillors David Hill & Tim Tierney. 

Thank you to all members who attended and continue to support MHI’s mission. You can check out the photo album here.

Holy Week is a roller coaster of emotions. It begins with Palm Sunday as parishioners celebrate the arrival of Jesus into Jerusalem with the waving of Palm branches and shouting “Hosanna”, Save us!  Jesus was understood to save by bringing peace through equity, justice and love. This was in comparison to the Roman soldiers who also entered Jerusalem that day imposing peace through oppression, violence and fear.   

During the week, Jesus received expensive nard from a woman as a loving anointing.  Jesus said her blessing would always be remembered. He gave many teachings before he gathered in the Upper Room for the Last Supper with his disciples.  This is now honoured as Maundy Thursday.  As Jesus washed the disciple’s feet, he demonstrated that to lead is to be a servant to those who are served. To remind us to be servant leaders some churches include foot washing rituals in their Maundy Thursday service. It was at the Last Supper as Jesus shared bread and wine that he gave new meaning to these elements. The breaking of bread and pouring wine represented Jesus’s willingness to give his life for God and for the strengthening of his followers. This meal is now called The Lord’s Supper, Communion or the Eucharist. As the meal concluded, Judas left and betrayed Jesus, leading to his arrest. This sombre remembrance is followed by Jesus going to the Mount of Olives to pray. It is a painful, prayerful time.  

Good Friday is the day of Jesus’s crucifixion. Following a mock trial, flogging, and denial by Peter, Jesus is forced to carry his own cross until Simon of Cyrene assists him. Jesus is nailed to the cross between two criminals, one who scoffs at him and one who recognizes him as a man of God. After Jesus’s death, Joseph of Arimathea, took Jesus’s body wrapped it in a linen cloth and laid it in an unused tomb. The women who loved Jesus came and bathed his body in spices and ointments. This is a dark, sombre day as parishioners remember Jesus and his death in a Good Friday service.   

Easter Sunday, also called Resurrection Sunday begins in gloom as the women go to the tomb only to find Jesus’s body is not there. Panic sets in. Several of the women run to tell the disciples. Mary Magdalene, now known as the disciple to the disciples, remains at the tomb and has an encounter with the risen Christ. As the disciples and others come to the realization that Jesus is with them in Spirit or in Body their song becomes a joy filled “Hallelujah”, Praise God. Easter is the most important celebration for Christians. 

Holy Week begins with hopeful pleading and ends with exuberant praising God.  If that is all that Holy Week is, a deep meaning is missed in the Hallelujahs. In between these two Sundays, a life is sacrificed for the love of God. From what is to all appearance an end, God breathes new life. Questions are posed about a spiritual or a bodily resurrection. Whichever perspective you take, God gives life and is with us in our joys and in our sorrows. Let our Hallelujahs be robust and heartfelt. Let flowers grace our sanctuaries, with the fragrance of new life. Let our praise reflect that with God all things are possible even if we do not recognize that God is doing a new thing.

Purim is often described as a “minor” Jewish holiday, especially when compared to the solemn gravity of Rosh Hashanah, Yom Kippur, or Passover. Yet in my experience it has never felt minor. It may lack the restrictions on work or the heavy liturgy of other festivals, but its message—and its spirit—are profoundly important. Purim reminds us that even in a world that can feel unstable or threatening, courage and resilience can still prevail.

The story, told in the Book of Esther, unfolds in ancient Persia, in what is now Iran. Haman, a powerful court official, becomes enraged when Mordechai, a Jewish courtier, refuses to bow to him. Haman plots to destroy the Jewish people and even erects an enormous gallows intended for Mordechai’s execution. Through a series of unlikely turns, Queen Esther—Mordechai’s cousin—reveals her Jewish identity and appeals courageously to the king. Haman’s plot is exposed, and in a dramatic reversal he is hanged on the very gallows he built for Mordechai; his sons meet the same fate. What was meant to be a day of destruction becomes a day of deliverance.

Reversal defines Purim. The arrogant fall. The vulnerable endure. Fear gives way to relief, and mourning turns into celebration. The Megillah delights in irony, exaggeration, and dramatic twists, and we are meant to feel that energy. The holiday invites us into a world turned upside down.

That spirit explains the costumes, the booing at Haman’s name, the exchange of food, and the playful spiels. Purim is Judaism with a smile. It does not trivialize danger; it transforms it. One of its enduring lessons is that the weak sometimes overcome the wicked—not through force alone, but through courage, clarity, and timely action.

The connection to Persia, modern-day Iran, gives the story contemporary resonance. The ancient setting reminds us that threats against the Jewish people—and against the common people of Iran—can emerge from regimes that abuse power. Purim, therefore, speaks not only about survival but also about moral courage in the face of tyranny.

Many Jewish holidays are rightly solemn and introspective. Purim, by contrast, is openly joyful. It gives us permission to laugh, to celebrate, and to affirm life. Perhaps that is why it is especially suited for children: through costumes and laughter, they learn that even in dark times, reversals—and deliverance—are possible.

“And who knows whether it was for just such a time as this that you attained royalty?”
(Mordechai’s words to Esther as he urges her to risk approaching the king to save her people—Esther 4:14)

​"Brave Queen Esther asks the King to save the Jews from Haman's evil decree."

Growing up in Malaysia, our family celebrated Chinese New Year by hosting and visiting relatives and friends throughout the 15-days of festivities. One of the many highlights was the family reunion dinner on New Year’s eve. I still remember all my cousins gathering at one of my aunt and uncle’s house, enjoying a big feast, playing games, setting off firecrackers and receiving ‘hoong pau’ (red packets filled with money typically given by elders or married relatives to younger family members to spread blessings). 

​Leading up to each New Year, parents will buy some new clothes for their children and families would spend time cleaning the house to wash away bad luck and put up decorations such as red lanterns to help welcome the New Year. My sisters and I would help with baking treats such as pineapple tarts and ‘kuih kapit’ (in English, we called them love letters – a traditional thin and crispy egg wafers cooked over hot coals using a clamped iron mold). I have burned my fingers many times making them, but they are so worth it! I may or may not have left some molds a bit longer in the fire so that they get a bit burnt. Why, you ask? Because these would be deemed unsuitable to share with relatives and friends and we would have no choice but to eat them ourselves! 

​Throughout the community, people of all cultures would often greet each other by saying ‘Kung Hey Fatt Choy’ (wishing you a prosperous New Year) and ‘San Nin Fai Lok’ (Happy New Year) while participating in the variety of festivals and events, usually highlighted by lion dances. It is not uncommon for our family to host Muslim, Indian and Christian friends to help welcome the New Year. I would often call my parents’ friends aunts and uncles as we saw them as part of our extended family.

In Canada, I try to replicate as many of the rituals and activities as I can, so that I remain connected to my Chinese Malaysian heritage but also to share with my daughter the traditions that I grew up with. We clean and decorate the house, host family and friends, enjoy ‘yee sang’, give ‘hoong pau’ and occasionally partake in a lion dance performance. Sometimes, if I’m lucky, I get to enjoy some store bought ‘kuih kapit’, which brings me back to my childhood. 

From my family to yours, we wish you ‘San Nin Fai Lok’ and ‘Kung Hey Fatt Choy’. May the Year of the Horse bring joy and peace to you and your family.