The steps of Ottawa City Hall were quiet this morning in a way that felt intentional—like a shared understanding had settled over the crowd before a single word was spoken. Red dresses, suspended and swaying gently in the breeze, lined the space as people gathered for Red Dress Day, hosted by the Ottawa Aboriginal Coalition. Each dress stood as a powerful visual reminder: a life, a story, a presence that should still be here.

Being there today was deeply moving. There was a sense of collective pause—of people setting aside the rush of daily life to bear witness. Elders opened the gathering in a good way, grounding the morning with ceremony and reminding everyone that this day is not only about grief, but also about resilience, memory, and responsibility.

As the program unfolded, speakers shared stories that were as heavy as they were necessary to hear. Family members spoke about daughters, sisters, mothers—women whose laughter once filled rooms, whose absence now leaves an ache that does not fade with time. These were not abstract statistics. They were vivid, personal accounts of love and loss, spoken with courage and a strength that was both humbling and difficult to fully comprehend.

What struck me most was the honesty. There was no softening of the reality facing Indigenous communities across Canada. The crisis of Missing and Murdered Indigenous Women and Girls (MMIWG) was named clearly, without hesitation. At the same time, there was also an insistence on remembering these women as more than victims. They were described as artists, caregivers, leaders, and friends—people who mattered deeply and continue to matter.

Throughout the day, music, drumming, and moments of silence created space for reflection. The sound of the drum, steady and resonant, seemed to echo across the crowd, almost like a heartbeat connecting everyone present. It was impossible not to feel it—both physically and emotionally.

I found myself reflecting on how easy it can be to look away from difficult truths, and how important it is not to. Today was a reminder that listening is an action. Showing up is an action. Bearing witness carries weight.

Leaving City Hall, the image of those red dresses stayed with me. They are simple, but they carry an immense message—one that calls for awareness, accountability, and change. The stories shared today deserve more than a single day of attention. They call on all of us to continue learning, to challenge indifference, and to support the work being led by Indigenous communities.

Red Dress Day is not only about remembrance—it is a call to conscience. And after being there today, it’s one that is impossible to ignore.

This blog is about one of the most important holidays in the Islamic Faith. Eid Al Adha, the celebration of sacrifice and its origins.

​Eid al-Adha is a holiday that Muslims celebrate to remember the story of Prophet Ibrahim, who was asked by Almighty God to sacrifice his own son as a test of faith. When he was ready to obey, the Almighty Creator provided a ram instead, and this event is now honored each year on a specific date in the Islamic lunar calendar, likely falling on May 27 this year based on moon sightings.

For this happy occasion families get ready with their most beautiful attires. Children get new clothing to wear and all kinds of special meals and pastries are prepared ahead of the big days. Usually, the celebration lasts four days. Here in Canada, we celebrate one day, as it often is in the busy workweek, but for some weekends we will do special bazars, family visits or special outings with the children.

In the spiritual aspect we celebrate this BIG TEST in voluntary fasting up to ten days before, or one day after Eid, from dawn to dusk. We read additional prayers and litanies.

On the day of Eid al Adha we gather with our families in the mosques or we rent bigger locations to have the Eid Prayer celebrations, sometimes up to three prayers to accommodate the amount of worshippers. We do special remembrances of The All-Powerful (Exalted is His greatness) in repeating and chanting different litanies, before the actual prayer and the Imam will conclude with a special sermon.

Then people disperse to different kinds of activities, like visiting family, going to Eid bazaars, where also special activities for children like bouncy castles, games, and henna tattoos will be available. The head of the family will organize the sacrificial animal and most of the meat will be given in charity.

Eid is usually a day we remember for a long time, as we meet with families and friends we often don’t see much.

​The Jewish Festival of Shavuot commemorates the revelation at Mount Sinai, when God gave the Israelites the Torah. This year it occurs on May 24–26. The biblical description of that moment is dramatic—thunder, lightning, fire, and the sound of the shofar—marking a defining turning point when a newly freed people became a covenantal community bound by shared law and purpose.

For me, this is not simply a distant historical event. Jewish tradition teaches that all Jews—past, present, and future—stood together at Sinai. In that sense, the giving of the Torah is ongoing, calling each generation, and each of us personally, to listen, interpret, and respond anew.

In synagogue on Shavuot we read the Book of Ruth. At first glance, this may seem paradoxical, since the book is not explicitly about the Torah or even about God. Instead, it tells the simple story of Ruth—a kind and gentle woman who, in a time of loss and uncertainty, pledges her loyalty to the Jewish people and to her family. Yet it is precisely this quiet story of devotion and moral choice that reflects the deeper meaning of Shavuot: that accepting the Torah is not only about revelation at Sinai, but about how we live—with kindness, commitment, and responsibility toward others.

We are reminded of this enduring truth each time we read the Torah. At the conclusion of the reading, the Torah is lifted high for all to see, and we recite the blessing that calls it a “tree of life.” It is not merely an ancient text of laws and history, but a living guide—one that continues to shape how we think, act, and live each day.

Another tradition is to eat dairy foods. At my son’s congregation in Maryland, they even hold a contest for the best cheesecake. Few would disagree that a holiday that involves eating cheesecake is well worth celebrating.

“It is a tree of life to those who hold fast to it, and all who uphold it are happy. Its ways are ways of pleasantness, and all its paths are peace.” (Proverbs 3:17–18)

Spencer and Shelby at LiveWorkPlay's "Make A Buzz" event with their Mom, Sandra and Keenan, the Director of Communications at LiveWorkPlay, in the background. Spencer received the Terri Hill My Own Home Bursary Award.

Each year, MHI recognizes individuals whose dedication, leadership, and generosity strengthen our communities in meaningful ways. In 2026, we are proud to present the 2025 Volunteer of the Year awards to an extraordinary group of community leaders.

Crystal Sauvé - 2025 Tenant Volunteer of the Year
Crystal Sauvé has been an integral part of the Fine Crescent and Meadowbrook community for many years. Crystal and her children Andrey, Alyvia, Avery, and Amelia are a powerful force for connection, care, and community spirit.

For years, Crystal has stepped up in countless ways. She advocates for her neighbours, shares resources, supports and guides youth, and leads community clean ups. The list truly goes on. She is a deeply caring neighbour who looks out for the well being of fellow tenants and their families.

Since the MHI and Gloucester amalgamation, Crystal has taken on the role of community champion. She coordinates weekly food distribution as part of the food security program, ensuring her neighbours have access to essential groceries. This work is labour intensive and time consuming, yet she shows up every single week without hesitation and never asks for anything in return.

Crystal truly embodies community spirit and reflects our guiding principle of “nothing for us without us.” Her impact is lasting and deeply appreciated.

Christian Kratchanov - 2025 Gay Richardson Volunteer of the Year
Christian Kratchanov has made an outstanding contribution to MHI through more than six years of service as a Board member and Treasurer. He continues to give his time and expertise through the Finance Committee and Governance Committee.

Christian’s steady leadership and strong financial background have strengthened MHI’s governance and supported responsible financial stewardship. His thoughtful guidance has helped advance the organization’s mission and ensure long term stability.

His integrity, commitment, and generosity have left a meaningful and lasting mark on MHI.

Shirley Siegel - 2025 Gay Richardson Volunteer of the Year
Since joining MHI’s Governance and Human Resources Committee, Shirley Siegel has become an indispensable contributor. She has provided steady, thoughtful guidance on compensation system design and many other governance and HR matters, supporting the Board and Executive through significant organizational decisions.

Shirley brings extensive executive and human resources expertise from senior leadership roles in the Federal Public Service and international institutions including the IMF and the United Nations. Her professionalism, insight, and dedication have strengthened MHI in lasting ways and helped ensure the organization remains a leader in Ottawa’s nonprofit housing sector.

Bijan Safi - 2025 Gay Richardson Volunteer of the Year
As both an MHI Board member and Chair of the Properties Committee, Bijan Safi played a key role in strengthening MHI’s property management framework.

His leadership guided the development of long term asset planning, preventive maintenance strategies, and professional standards that will support MHI communities for years to come. Bijan’s vision and dedication have created a strong foundation that will benefit tenants well into the future.

His commitment and expertise leave an enduring legacy.

Want to Get Involved?

If Crystal, Christian, Shirley, or Bijan have inspired you, why not join in? Whether you are interested in supporting community programs, serving on a committee, sharing your professional expertise, or helping strengthen affordable housing in Ottawa, there is a volunteer opportunity for you at MHI.

Visit www.multifaithhousing.ca/volunteer to learn more and sign up.

Passover is likely the most widely observed of all Jewish holidays. Perhaps this is because of its universal message: even in a world where many are oppressed, freedom remains possible.

The holiday is a time to recount the deliverance of the Israelites from their bondage in ancient Egypt under Pharaoh, and their exodus from oppression to freedom—through the hand of HaShem, the Almighty, who brought us out of Egypt. At the ritual meal—the seder—we retell this story through wine, symbolic foods, and shared narration, guided by the Haggadah, the book that sets out the order of the evening and preserves the telling of the Exodus. More than a script, the Haggadah invites questions, discussion, and personal reflection.

We are instructed that it is praiseworthy to expand upon the story told in the Haggadah. Accordingly, throughout the ages, around the seder table, discussion has often turned to the relevance of the Exodus narrative to contemporary experiences of oppression—both those faced by the Jewish people and by others around the world.

Some families, including my own, reenact parts of the Exodus. At one memorable seder, instead of sitting around a table, we sat on the floor, imagining what it was like to flee from Egypt with nothing but what we could carry on our backs—and the faith that Moses, our deliverer, guided by HaShem, would lead us forward.

For me, one of the most poignant aspects of the seder is the reminder that this is not merely distant history. We are taught that we ourselves were there—that all generations, past, present, and future, experienced both the bitterness of slavery and the joy of redemption.

Having now experienced more than 75 seders, I look back with a mix of melancholy, joy, and hope on seders past—those I eagerly anticipated with my Bubbe and Zaide, my parents, and our uncles, aunts, and cousins in Winnipeg; and later, after we moved to Ottawa, the seders shared with friends as part of our synagogue community. Over time came the transition to hosting seders ourselves (no small task), and now to joining those hosted by our children.

Most joyous of all, this year we look forward to our grandchildren, Hila and Ryan, ages three and four, making their own contribution to the seder by reciting in Hebrew the Four Questions that lead into the retelling of the story of the Exodus.

​Passover invites us not only to remember, but to feel, to connect, and to recognize that the journey from oppression to freedom is both a collective memory and an enduring human hope.

Chag Pesach Sameach.

"We were slaves to Pharaoh in Egypt, and HaShem our God brought us out from there with a strong hand and an outstretched arm."
— The Haggadah

​Picture caption: Three generations of our family sit around the seder table to once again recount our journey from oppression to freedom.

Yom HaShoah, whose full title is Yom HaZikaron laShoah ve-laGevurah (Holocaust and Heroism Remembrance Day), is one of the most solemn days on the Jewish calendar. It commemorates the Shoah, or Holocaust—the systematic, state-sponsored murder of six million Jewish men, women, and children by Nazi Germany and its collaborators. The date was chosen to fall near Passover to honor and recall the Warsaw Ghetto Uprising, which began on April 19, 1943—the night of the first Passover Seder—a powerful symbol of Jewish resistance and courage. In 2026, Yom HaShoah is observed from sundown Monday, April 13, to nightfall Tuesday, April 14.

More than 80 years after the end of World War II, the Jewish people have still not recovered numerically; there are fewer Jews in the world today than there were on the eve of World War II in 1939.

My grandparents, having immigrated to Canada in the early years of the last century, were spared the immediate impact of the tragedy. Yet the worlds they left behind were destroyed. Their villages—Yampol, Luninets, and Ludvipol (today Sosnove), in what are today western Ukraine and southern Belarus—were utterly devastated, with virtually all of their inhabitants murdered, many by firing squads on the brink of mass graves, including siblings, cousins, extended family members, friends, rabbis, and the teachers of their youth.
When I was young, on my grandparents’ bookshelf there was a Yizkor Book—a book of remembrance in Hebrew and Yiddish—in which survivors and townspeople who had immigrated before the darkness recounted, in loving detail, the towns of their youth that no longer existed.

In Ottawa, Yom HaShoah is commemorated at a solemn community ceremony. Six survivors traditionally light six candles of remembrance. With the passing years, fewer survivors remain, and their children and grandchildren now take up this sacred task. Prayers of mourning are recited, and survivors or scholars bear witness to the cataclysm that engulfed our people.

In 2010, my family and I had the privilege of being in Jerusalem on Yom HaShoah. At 11 in the morning, sirens sounded across the country, and the entire nation came to a halt. Cars stopped on highways, drivers stood beside them, people paused in the streets, and work ceased in factories and shops—all to commemorate the tragedy.

In those moments of stillness, whether in Jerusalem, Ottawa, or in the quiet reflection of our own homes, we remember not only how our people died but also how they lived: with faith, dignity, and an enduring commitment to one another. We remember the worlds that were lost and the names that might have been forgotten, and we affirm that their memory is carried forward in us.

I will give them… a name that endures beyond sons and daughters… an everlasting name that shall not be cut off.” — Isaiah 56:5

Holy Week is a roller coaster of emotions. It begins with Palm Sunday as parishioners celebrate the arrival of Jesus into Jerusalem with the waving of Palm branches and shouting “Hosanna”, Save us!  Jesus was understood to save by bringing peace through equity, justice and love. This was in comparison to the Roman soldiers who also entered Jerusalem that day imposing peace through oppression, violence and fear.   

During the week, Jesus received expensive nard from a woman as a loving anointing.  Jesus said her blessing would always be remembered. He gave many teachings before he gathered in the Upper Room for the Last Supper with his disciples.  This is now honoured as Maundy Thursday.  As Jesus washed the disciple’s feet, he demonstrated that to lead is to be a servant to those who are served. To remind us to be servant leaders some churches include foot washing rituals in their Maundy Thursday service. It was at the Last Supper as Jesus shared bread and wine that he gave new meaning to these elements. The breaking of bread and pouring wine represented Jesus’s willingness to give his life for God and for the strengthening of his followers. This meal is now called The Lord’s Supper, Communion or the Eucharist. As the meal concluded, Judas left and betrayed Jesus, leading to his arrest. This sombre remembrance is followed by Jesus going to the Mount of Olives to pray. It is a painful, prayerful time.  

Good Friday is the day of Jesus’s crucifixion. Following a mock trial, flogging, and denial by Peter, Jesus is forced to carry his own cross until Simon of Cyrene assists him. Jesus is nailed to the cross between two criminals, one who scoffs at him and one who recognizes him as a man of God. After Jesus’s death, Joseph of Arimathea, took Jesus’s body wrapped it in a linen cloth and laid it in an unused tomb. The women who loved Jesus came and bathed his body in spices and ointments. This is a dark, sombre day as parishioners remember Jesus and his death in a Good Friday service.   

Easter Sunday, also called Resurrection Sunday begins in gloom as the women go to the tomb only to find Jesus’s body is not there. Panic sets in. Several of the women run to tell the disciples. Mary Magdalene, now known as the disciple to the disciples, remains at the tomb and has an encounter with the risen Christ. As the disciples and others come to the realization that Jesus is with them in Spirit or in Body their song becomes a joy filled “Hallelujah”, Praise God. Easter is the most important celebration for Christians. 

Holy Week begins with hopeful pleading and ends with exuberant praising God.  If that is all that Holy Week is, a deep meaning is missed in the Hallelujahs. In between these two Sundays, a life is sacrificed for the love of God. From what is to all appearance an end, God breathes new life. Questions are posed about a spiritual or a bodily resurrection. Whichever perspective you take, God gives life and is with us in our joys and in our sorrows. Let our Hallelujahs be robust and heartfelt. Let flowers grace our sanctuaries, with the fragrance of new life. Let our praise reflect that with God all things are possible even if we do not recognize that God is doing a new thing.

Purim is often described as a “minor” Jewish holiday, especially when compared to the solemn gravity of Rosh Hashanah, Yom Kippur, or Passover. Yet in my experience it has never felt minor. It may lack the restrictions on work or the heavy liturgy of other festivals, but its message—and its spirit—are profoundly important. Purim reminds us that even in a world that can feel unstable or threatening, courage and resilience can still prevail.

The story, told in the Book of Esther, unfolds in ancient Persia, in what is now Iran. Haman, a powerful court official, becomes enraged when Mordechai, a Jewish courtier, refuses to bow to him. Haman plots to destroy the Jewish people and even erects an enormous gallows intended for Mordechai’s execution. Through a series of unlikely turns, Queen Esther—Mordechai’s cousin—reveals her Jewish identity and appeals courageously to the king. Haman’s plot is exposed, and in a dramatic reversal he is hanged on the very gallows he built for Mordechai; his sons meet the same fate. What was meant to be a day of destruction becomes a day of deliverance.

Reversal defines Purim. The arrogant fall. The vulnerable endure. Fear gives way to relief, and mourning turns into celebration. The Megillah delights in irony, exaggeration, and dramatic twists, and we are meant to feel that energy. The holiday invites us into a world turned upside down.

That spirit explains the costumes, the booing at Haman’s name, the exchange of food, and the playful spiels. Purim is Judaism with a smile. It does not trivialize danger; it transforms it. One of its enduring lessons is that the weak sometimes overcome the wicked—not through force alone, but through courage, clarity, and timely action.

The connection to Persia, modern-day Iran, gives the story contemporary resonance. The ancient setting reminds us that threats against the Jewish people—and against the common people of Iran—can emerge from regimes that abuse power. Purim, therefore, speaks not only about survival but also about moral courage in the face of tyranny.

Many Jewish holidays are rightly solemn and introspective. Purim, by contrast, is openly joyful. It gives us permission to laugh, to celebrate, and to affirm life. Perhaps that is why it is especially suited for children: through costumes and laughter, they learn that even in dark times, reversals—and deliverance—are possible.

“And who knows whether it was for just such a time as this that you attained royalty?”
(Mordechai’s words to Esther as he urges her to risk approaching the king to save her people—Esther 4:14)

​"Brave Queen Esther asks the King to save the Jews from Haman's evil decree."

Growing up in Malaysia, our family celebrated Chinese New Year by hosting and visiting relatives and friends throughout the 15-days of festivities. One of the many highlights was the family reunion dinner on New Year’s eve. I still remember all my cousins gathering at one of my aunt and uncle’s house, enjoying a big feast, playing games, setting off firecrackers and receiving ‘hoong pau’ (red packets filled with money typically given by elders or married relatives to younger family members to spread blessings). 

​Leading up to each New Year, parents will buy some new clothes for their children and families would spend time cleaning the house to wash away bad luck and put up decorations such as red lanterns to help welcome the New Year. My sisters and I would help with baking treats such as pineapple tarts and ‘kuih kapit’ (in English, we called them love letters – a traditional thin and crispy egg wafers cooked over hot coals using a clamped iron mold). I have burned my fingers many times making them, but they are so worth it! I may or may not have left some molds a bit longer in the fire so that they get a bit burnt. Why, you ask? Because these would be deemed unsuitable to share with relatives and friends and we would have no choice but to eat them ourselves! 

​Throughout the community, people of all cultures would often greet each other by saying ‘Kung Hey Fatt Choy’ (wishing you a prosperous New Year) and ‘San Nin Fai Lok’ (Happy New Year) while participating in the variety of festivals and events, usually highlighted by lion dances. It is not uncommon for our family to host Muslim, Indian and Christian friends to help welcome the New Year. I would often call my parents’ friends aunts and uncles as we saw them as part of our extended family.

In Canada, I try to replicate as many of the rituals and activities as I can, so that I remain connected to my Chinese Malaysian heritage but also to share with my daughter the traditions that I grew up with. We clean and decorate the house, host family and friends, enjoy ‘yee sang’, give ‘hoong pau’ and occasionally partake in a lion dance performance. Sometimes, if I’m lucky, I get to enjoy some store bought ‘kuih kapit’, which brings me back to my childhood. 

From my family to yours, we wish you ‘San Nin Fai Lok’ and ‘Kung Hey Fatt Choy’. May the Year of the Horse bring joy and peace to you and your family.

As a Black, Muslim, hijab wearing woman, the journey was far from easy. Anti Black racism, Islamophobia, and systemic barriers stood in the way of my career advancement, yet I remained committed to contributing meaningfully to the Canadian social fabric. Despite these adversities, giving up was never an option; each challenge only strengthened my resolve to make a positive impact. Over the years, I have been fortunate to serve in various capacities across different sectors in Ottawa, each role allowing me to give back to the community that has become my home.

​My commitment to this work has also been deeply personal. As a mother of three sons growing up in Ottawa, it has always been important for me to help build a society where my boys and all Black children can access equitable opportunities and thrive without limitations placed on them by prejudice, bias, racism, and discrimination. This is why Black History Month holds such significance. It offers a moment for all Canadians to pause, understand, relearn, and reflect on the contributions, resilience, and lived experiences of Black people in this country. It reminds us that our stories are woven into Canada’s foundation and that honouring them is essential to building a more just, inclusive, and equitable future for generations to come.

Multifaith Housing Initiative (MHI) is deeply grateful to have received a recent $5,000 donation from St. John the Evangelist Anglican Church, made possible through its long-running Loblaws gift card fundraising program. At the heart of this fundraising effort is Peggy Lister, whose dedication has supported the community in many ways.

Peggy has been a member of St. John’s for 55 years and a founding member of the St. John’s Affordable Housing Committee when it was established in 2005. Although the committee has grown smaller over time, its work has endured, largely due to Peggy’s commitment, care, and meticulous attention to detail. With support from her longtime collaborator and friend, Mary Frances Marshall, Peggy is the “go-to” person for the gift card program. She oversees bulk purchases, tracks prepaid orders, and ensures that every dollar raised benefits organizations such as MHI.

These efforts led to this year’s $5,000 contribution to MHI, funds generated simply by people buying groceries in a way that gives back. MHI is fortunate to have received support from this program since 2014. Peggy attributes the success of the program to careful planning and consistency. “I like numbers that work out,” she says. “Balances that work. It gives me pleasure.”

Peggy believes safe, permanent, and affordable housing is key to keeping people alive and healthy. At 84, she continues to volunteer about 30 hours a week. Peggy is the volunteer coordinator for St. John’s Community Shop, serves as the church’s Envelope Secretary, supports Cornerstone Housing for Women, and plays a leadership role with the Refugee Ministry Office of the Anglican Diocese of Ottawa, helping welcome more than 100 refugees each year.

Peggy Lister is deeply curious about how things work and approaches the world with care. When asked what keeps her feeling hopeful, Peggy mentions the weekly leadership of St. John’s Pastor and Rector, the Reverend Canon Gary van der Meer, who reads about what is happening in the world and gives others a way of processing it. “Every single week, I appreciate the act of making sense of things,” she says. “When faced with big challenges, we can strive to be helpful and take care of one another in community.”

Looking to the future, Peggy is mindful of the need for eventual transition and succession planning, though it is hard to imagine any one person fully replacing the dedication and oversight she brings to her work. Her story demonstrates that meaningful change often comes from persistence, organization, and showing up, month after month, year after year. Leading by example, Peggy shows that there are many ways to support affordable housing, and that every sustained effort, truly matters.

The spirit of generosity is on full display in this year’s Holiday Giving Campaign. When the campaign launched on November 23rd, donors were offered a rare double-match opportunity, made possible by the Wesley M. Nicol Foundation and the David Loeb Foundation, each contributing $15,000. The MHI community responded with such enthusiasm that both matches were fulfilled within a week, inspiring MHI to seek additional ways to maintain this momentum. Once again, supporters rose to the occasion: an anonymous donor and a Donor Advised Fund at the MakeWay Foundation each contributed $10,000 in additional matching funds. Thanks to MHI donors, all four matches were able to be fully maximized to trigger a remarkable $50,000 in matched contributions!  

While the matching funds have been fully claimed, MHI’s Holiday Giving Campaign continues through December 31st. Every donation matters. MHI depends on this annual support, especially during the holidays, when giving has the greatest impact. Your contribution builds resilient communities and helps sustain the momentum of the season. 

You can make a secure donation by scanning the QR code or clicking the blue button below

You may also choose to give in honour of someone special, celebrating your loved ones while offering the gift of home to a neighbour. 

All donations made by midnight on December 31st will qualify for a 2025 charitable tax receipt. 

Thank you for everything you have done, and continue to do, in support of low-income families and individuals. Your generosity is helping bring hope home.

​Wishing you and your loved ones a joyous holiday season and a Happy New Year.